Somewhere in the fog of time I may be able to stumble around until I trip over the very moment. At some point in my life I came to no longer blindly accept the precepts, tenets and doctrines I had been taught since that first Sunday my Mom took my sister and me to a little baptist church in my hometown. Even though the sign outside the church had words like, "Independent," "Premellinial" and "Pretribulational" on it, I was just a little kid, so in the beginning it was simple things. I learned the Bible stories, David and Goliath, Noah's Ark, the Beatitudes, and always, ALWAYS...did I know Jesus as my personal savior?
And it was an ambitious little church. I learned that the Great Commission meant soul-winning on Saturday mornings, stuffing the church bus with as many little kids as could be fobbed off by parents who would never darken the doorway of the church, and special Sundays where we just might, with a little prayer and a lot of work...get 400 into that little place.
Man! Those were halcyon days! I measured my spirituality by how many times I went to church in a particular week, how many chapters of the Bible I read, how often I prayed, and how detailed were my sermon notes. It was a simple Christianity, but then, I was just a kid! Everything was simple! My biggest concern was - would The Sporting News even mention Duffy Dyer that week (don't ask).
I remember arguing creation vs evolution with my biology teacher - wouldn't my youth pastor be proud of me? My heroes were the likes of Jack Hyles, Jerry Falwell, Curtis Hudson, and a whole string of Independent, Fundamental, Premellenial, Pretribulation, Dispensational, King James Only preachers. Going to church on Sunday was a given.
Somewhere in that fog was a day when I came to understand that Christianty was indeed the opiate of the masses. It was a collection of myths designed to sedate us from the anxieties of a miserable and utterly meaningless existence. I began to question every-single-thing I had ever learned about God.
Reading was for me the principle vehicle of my discontent. From Brueggemann I learned that "those of us who think critically do not believe that the Old Testament was talking about Jesus..." Tillich, in turn, taught me that God was essentially an impersonal "necessary being". And of course, Nietzche instructed me in the art of killing God. After all, God "had to be killed because nobody can tolerate being made into a mere object of absolute knowledge and absolute control."
Over time I came to understand that not only was Christianity a simple fable, it was a farce, a cruel lie that robbed people of freedom, subjugating them to a code meted out by weak men with control issues and delusions of grandeur. It gave false hope, and just plain made people, ah - who am I kidding? The fact is - it made ME miserable.
Somewhere in that fog of time Christianity became nothing more than a vapor. But here's the weird thing - I actually know how it all started. I can't see through the fog of time clearly enough to see the date on the calendar, but in my mind's eye I can pinpoint the exact spot when it all changed for me. And it all started in church.
It was in the Men's Sunday School class when the pastor was discussing the miracles in the Gospels. I don't know by what twist of thought it happened, but for the first time in my life I heard the miracles and thought, "Oh reeeeally now." Up until this moment I had always thought of the miracles in the Gospels as the great proofs of the Christian faith. But as I listened, I began to run through all the possible explanations, to rationalize how the "miracles" actually happened. No longer able to accept the isolated fact of each story, I became utterly baffled by each telling. Bit by bit the very foundation of my faith evaporated into the fog until what remained of the superstructure of faith shook, teetered and collapsed at the first breezes of the coming storm.
Since those days, some of which are only now beginning to dissolve into that murky fog, I have begun to see the miracles of The Christ a little differently. I don't know if it's because I can't or because I won't, but I no longer see the miracles as an obstacle - I no longer see them as the bulwark of faith. Rather than as isolated evidence, I've begun to see the miracles as a treasure... God reaching down to man, providing us with memories of how much He loves us, loves me.